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Published September 29, 2016

Fear, With a Little Trust

When we en­counter snarling, bit­ing be­hav­ior, in­stinct may prompt us to re­act in a sim­i­lar way, or to keep a pro­tec­tive dis­tance or maybe even flee the scene. Yet Je­sus taught us an­oth­er way: to re­spond with love.

Some­times we do need to get away from aw­ful sit­u­a­tions – cer­tain­ly from abu­sive re­la­tion­ships, where the pow­er of an­oth­er is caus­ing harm, in­clud­ing phys­i­cal, emo­tion­al, and spir­i­tu­al dam­age. If you or some­one you care about is in such a re­la­tion­ship; know that there are peo­ple of love and trust who can help. Let’s all try to con­nect with each oth­er and look out for the vul­ner­a­ble among us.

Most of us see an­oth­er kind of be­hav­ior every day, mul­ti­ple times a day, that nips away at us, wound­ing the world in which we live. These are the nasty com­ments, the growls, the cranky at­ti­tudes, the peo­ple who seem to con­stant­ly tear things up. We may try to walk away, we may be tempt­ed to engage.

Un­der­neath such be­hav­ior, if we can look past the bared teeth and bark­ing, we usu­al­ly find fears; be­hind fear, there are of­ten wounds, hurts, and ne­glect and hungers of var­i­ous kinds.

Je­sus showed us a way to face fears and the bar­ri­ers that can come be­tween us – and it may take only a tiny bit of faith – to reach for un­der­stand­ing and re­spond with love. Some­times all it takes is a gen­tle touch, a soft­er voice, an in­ner calm, a will­ing­ness to lis­ten. We may help in­ter­rupt, change di­rec­tion, and guide the way to an­oth­er path.

And we don’t have to try this alone. We have been called to walk in com­mu­ni­ty with oth­ers, to share in the prac­tices of Je­sus, side by side. Some of our com­pan­ions on this way have two legs and some, we may find, have four. Through them, may we learn to trust a lit­tle more in the love of God we have been giv­en and fol­low in the foot­steps of Je­sus Christ.

T+

The Calling to Change
Published July 13, 2016

The Calling to Change

In late July, The Rev. Twila Smith is serv­ing as a dai­ly “pil­grim­age blog­ger” for the Dio­cese of Beth­le­hem and you can fol­low these posts through the dioce­san web­site or Face­book.

“… for the gifts and the call­ing of God are ir­rev­o­ca­ble.” – Ro­mans 11:29

All around we see the needs, we hear the cries, to work to­geth­er for bet­ter out­comes, to do things dif­fer­ent­ly. Yet even in the church I think of the hard slog to get there, push­ing time-worn prac­tices, the sins of the gen­er­a­tions, and my own habits up the steep in­cline of change. My shoul­ders ache just think­ing about it.

In my mind, the bar­ri­ers to change be­come hard, rigid, and I feel the risk of be­com­ing an equal­ly un­change­able force press­ing against them. It hap­pens. Yet as I steel my­self to push hard­er, my soul re­mem­bers the most trans­for­ma­tive change-agent I have ever ex­pe­ri­enced – not a force in op­po­si­tion, but a call­ing, an in­vi­ta­tion, through the clear wa­ters of baptism.

How can this be?

An ir­rev­o­ca­ble covenant with God, an un­stop­pable flow of gifts from the Holy Spir­it, the changeover from death to ever­last­ing life through Christ – not break­ing us down with bur­den or force, but call­ing us into pow­er­ful wa­ters and wash­ing us anew … call­ing us to a life­time of change, of grow­ing and per­se­ver­ing, seek­ing and serv­ing … call­ing us into re­la­tion­ship, into com­mu­ni­ty, re­mind­ing us that we do not shoul­der this alone.

God’s faith­ful, ir­rev­o­ca­ble call: stead­fast and yet chang­ing us over and over again, pulling us out of the mire of the past, rais­ing us up to the new life of grace.

Keep call­ing me, O Lord, to the wa­ters of change. And help me stop push­ing long enough to in­vite oth­ers to join me here.

The Feast of the Dedication of a Church
Published July 8, 2016

The Feast of the Dedication of a Church

On the Oc­ca­sion of the 150th An­niver­sary of Grace Epis­co­pal Church, Allentown

Strength­ened by thy Holy Word and with the in­dwelling of the Holy Spir­it, give us grace, O Lord, to con­tin­ue stead­fast in the con­fes­sion of this faith. Amen.

DEAR PEOPLE OF GOD: This is a hap­py oc­ca­sion. We come here this day to cel­e­brate, to re­mem­ber the past, and to com­mit our­selves to the fu­ture. It is a time to give thanks, yes, though not sim­ply to give thanks for this House of God, this build­ing, but to com­mit our­selves to the con­tin­ued build­ing of God’s holy church and the glo­ri­ous King­dom God in­tends for us and for all the peo­ples of the world.

We gath­er here in this ves­sel for God’s use, and we must re­mem­ber to give thanks for the many peo­ple, the many gifts, that made this possible:

  • For Bish­op Alon­zo Pot­ter, our dear broth­er, whose vi­sion and mis­sion­ary zeal is still bear­ing fruit, even as we re­mem­ber his un­time­ly death one year ago to­mor­row; may his soul be at peace with Our Lord;
  • For those who have com­mit­ted them­selves to the growth of this parish, from small gath­er­ings in the cour­t­house and in homes, to bring peo­ple to the faith and to sup­port one an­oth­er in holy and god­ly living;
  • For those who have gen­er­ous­ly giv­en of their re­sources, and for those who have la­bored to the sweat of brow and ache of bod­ies, to build up this out­ward sign of glo­ry for Almighty God and to serve as an en­dur­ing wit­ness to faith, for gen­er­a­tions to come.

Such gifts are sure­ly gifts from God.

We must also re­mem­ber that this oc­ca­sion of cel­e­bra­tion comes on the heels of con­flict, of strug­gle and hard­ship – of the pain of sep­a­ra­tion and loss in our not-so-dis­tant past. Our dear na­tion has been rent asun­der, and even so the Blessed Church. Re­la­tion­ships have been torn apart through egre­gious breach­es of ci­vil­i­ty, and ut­ter dis­re­gard for the sanc­ti­ty of life and the uni­ty which we know God in­tends for us. Far too long, we have not shown the dig­ni­ty and re­spect that Christ Je­sus taught us to give to all peo­ples. All peo­ples. Far too long we have turned in­ward, sep­a­rat­ing our­selves into like-mind­ed co­horts, and ig­nor­ing the min­istry of rec­on­cil­i­a­tion to which God calls us. Our wel­fare, as a na­tion, as Peo­ple of God, de­pends on the cause of uni­ty. And we must not stop with the ap­pear­ance that strife has end­ed. Our wel­fare de­pends upon the con­di­tion, the free­dom, of every in­di­vid­ual, and the good and god­ly de­sire to be in right re­la­tion­ship with one an­oth­er – not through co­er­cion, not through procla­ma­tion and laws, but through the con­di­tions of our hearts.

While we cel­e­brate the glo­ri­ous tes­ta­ment to God through this church, we must re­mem­ber the foun­da­tion on which we are built. We are in dan­ger, at this junc­ture, in think­ing that restora­tion is com­plete, that the build­ing is fin­ished. We are at great risk of think­ing we have done this through our own mer­its, by our own hu­man hands. Let us re­mem­ber that our earth­ly build­ings have crum­bled and burned. We must re­mem­ber that no mat­ter what may lie ahead, we, the Church, are built on the firm foun­da­tion of Our Lord, and our dear Lord will ever and again see us through hard­ships and show us the way to true, Di­vine Restoration.

We are in dan­ger on this oc­ca­sion of cling­ing to our past, to the things we have known that have brought us com­fort and as­sur­ance. Our An­glo-Catholic tra­di­tions, the beau­ty of wor­ship and of this ex­quis­ite por­tal, the rites and sacra­ments of Moth­er Church which we cel­e­brate – these are in­tend­ed to give glo­ry to Almighty God, and to be out­ward and vis­i­ble signs of the in­ward, mys­te­ri­ous work of thy same Spir­it. These gifts of our com­mon life may as­sist us in feel­ing clos­er to God, and to bet­ter hear and un­der­stand God’s holy Word. We should not con­fuse them, how­ev­er, as the to­tal­i­ty of Chris­t­ian liv­ing. The con­fes­sion of our faith con­fronts us with bear­ing wit­ness in dai­ly liv­ing to the pow­er of God to trans­form us, the strength of God to con­tin­ue to bring heal­ing to this bro­ken world. We are called to­geth­er and sent forth as wit­ness­es – not of death and de­struc­tion, but of the Grace of God, to rise up from the atroc­i­ties of our hu­man con­di­tion, to rise to the King­dom of Heaven.

It is im­por­tant to re­mem­ber the Cross, to re­mem­ber that by our hu­man hands, through ha­tred and mal­ice to­ward our fel­lows, we can de­stroy what we have been giv­en. It is im­por­tant, time and again, to come to the cross and ask for­give­ness for such con­di­tions in our hearts, to ask for God’s con­tin­u­al love and af­fec­tions in us. I do not be­lieve, how­ev­er, that God in­tends for us to stay at the cross with the cru­ci­fied Jesus.

Even as this church was un­der con­struc­tion, the in­tent of many was to re­main at the cross. The im­age we were to face, and our name­sake, would be the Cru­ci­fix­ion. As proof that the Holy Ghost con­tin­ues to work amongst us, a swift and sure change was made, turn­ing our at­ten­tion to life through the cross, life be­yond the cross – turn­ing our at­ten­tion to Grace.

Saint Matthew re­minds us, in the gospel les­son for this day, that Je­sus called us to a house of prayer, to build up a holy dwelling in which heal­ing takes place. This is the tem­ple of God. This is the heal­ing brought to us by Christ Je­sus: through the cross, to live de­spite wounds; be­yond the cross, to rise from that which once threat­ened to de­stroy us.

This is Grace.

We shall ben­e­fit in the re­mem­brance of what has tran­spired be­fore us. Let us also re­mem­ber our full in­her­i­tance and the re­spon­si­bil­i­ties there­in. God does not in­tend that we re­main at the feet of de­struc­tion, nor that we stay in a pos­ture of pas­sive de­vo­tion. As Saint Pe­ter pro­voked the ear­ly church, we are to be “Live­ly Stones,” and with such stones the church is built in every age. With said live­li­ness, the mis­sion of God is per­pet­u­at­ed. With the mis­sion­ary zeal that led us to this day, on the sure foun­da­tion of Christ, let us con­tin­ue to build a church for God and all man­ner of Peo­ples: A House of Prayer, a holy dwelling in which heal­ing oc­curs. And let us con­tin­ue to go out into the world with the Good News of Christ Je­sus, to bring peo­ple to such a won­drous dwelling, to bring peo­ple to the sup­port of the church for our shared hu­man strug­gles, to bring those who do not yet know Christ to the gift we have been so freely and gen­er­ous­ly giv­en: God’s heal­ing work in our earth­ly lives, and com­plete restora­tion and ever­last­ing life in the world to come, made pos­si­ble through the One who loves us be­yond all measure.

This is Grace.

May it be so, for the greater Glo­ry of God, to the ages of ages. Amen.

Twila+

The Rev. Twila Smith
Priest, Grace Epis­co­pal Church
Al­len­town, Pennsylvania
Dio­cese of Bethlehem
July 3, 2016

On this his­toric oc­ca­sion, the Peo­ple of Grace gave thanks to God us­ing the “litur­gy of the day” from the church’s con­se­cra­tion in 1866 – the or­der for Holy Com­mu­nion from the 1789 Book of Com­mon Prayer, us­ing the col­lect and lessons for the Feast of the Ded­i­ca­tion of a Church.

Published March 30, 2016

Alleluia, Christ is Risen!

sunriseSome sto­ries have nice, tidy end­ings. This is not one of those. In the East­er sto­ry, the end­ing is more of a be­gin­ning, and the mid­dle chap­ters are still be­ing writ­ten. Through­out this sea­son, Christ re­minds us and re­veals to us that the res­ur­rec­tion is our birthing and our eter­ni­ty, it is who we are – a peo­ple rec­on­ciled and re­stored to new life, a peo­ple ever rising.

This is the sto­ry we are in­vit­ed to enter.

This is not an event we re­call, but a way of life we are called to live. As a body of be­liev­ers with ques­tions and doubts, ideas and opin­ions, hope and con­fi­dence – as Beloved Com­mu­ni­ty – we are called by God to con­tin­ue this sto­ry in our com­mon life. In so do­ing, we be­come signs and in­stru­ments for oth­ers to know Christ’s ex­tra­or­di­nary love for us. The way we live our lives, in­di­vid­u­al­ly and as a com­mu­ni­ty, can ex­press our in­ward un­der­stand­ings of life and death, of love, and of our faith in God for the rising.

No mat­ter how hard the falls, no mat­ter how im­per­fect our lives, no one is be­yond the reach of God’s grace and love. We live, al­ways, in the promise of ris­ing with Christ. How we live, in com­mu­ni­ty with oth­ers, is in­tend­ed to be life-giv­ing, life-restoring.

Grace Epis­co­pal Church is a sign of God’s love es­tab­lished more than 150 years ago – pos­si­bly the old­est, con­tin­u­ous­ly open church in Al­len­town. We are a com­mu­nity of pas­sion­ate peo­ple, striv­ing to live out our faith in an ever-​chang­ing down­town, an ever-chang­ing world. Our life to­gether, and our life in ser­vice of God’s mis­sion, are nur­tured and nour­ished by the pres­ence of Je­sus Christ among us. We break bread to­geth­er and prac­tice lov­ing one an­oth­er. We prac­tice ris­ing to new life with Christ.

It is here – in our re­la­tion­ships, in the church, and out into the streets – that we are called to bear wit­ness to the risen Christ’s love for all. Here, all are wel­come. Come as you are, with all your pre­cious gifts, all your scars and wounds and vul­ner­a­bil­i­ties. Come to love and be loved. Come, rise up, and ex­pe­ri­ence the liv­ing sto­ry of God’s grace.

The Rev. Twila Smith – East­er 2016

Published March 25, 2016

It Is Finished

IMG_1956

Altar of Repose

Format Image – Published March 25, 2016

Altar of Repose 2016

Ten­der vig­il in the dark of night, washed now in the gen­tle light of dawn.

Stay with me, re­main here with me, watch and pray …

Published March 21, 2016

An Invitation to Easter

Published January 25, 2016

Let the little children come to me

Grace parish­ioner Jef­frey Kem­mer­er is the fea­tured blog­ger for our dioce­san pil­grim­age, in this sea­son af­ter the Epiphany. You can fol­low his dai­ly blog, which will con­tin­ue un­til Lent.

I am a parish­ioner at Grace Al­len­town. One of the no­table fea­tures of the church is the lack of pews. Wor­ship is con­duct­ed in a cir­cle of chairs or at the al­tar. There is nowhere to hide. We are for­tu­nate to have our youngest parish­ioner with us most Sun­days. She is a one year old tod­dler who is re­al­ly sur­pris­ing­ly coör­di­nat­ed and steady on her feet. She has amaz­ing pa­tience and sits qui­et­ly for much of the service.

Many Sun­days, there comes a time when her ex­u­ber­ance (or per­haps her break­fast calo­ries) over­pow­ers her pa­tience and she is off on an ad­ven­ture, ex­plor­ing the church and her fel­low parish­ioners. Cast­ing cau­tion aside, she races from place to place, ex­am­in­ing all the won­ders she dis­cov­ers — won­ders that are in­vis­i­ble to us old­er folk. In her trav­els, she aban­dons her cau­tious and ef­fec­tive stride — it is too lim­it­ing. She glad­ly ac­cepts the risk of bumped knees or head and re­lies on fel­low parish­ioners to keep her from any real harm.

“Let the lit­tle chil­dren come to me, and do not hin­der them, for the king­dom of heav­en be­longs to such as these.”
– Matthew 19:14

I plan to fol­low her ex­am­ple in my posts these next few weeks. I will fa­vor won­der over re­straint and will like­ly bruise a knee or two.

Per­haps she is also a mod­el for our dioce­san pil­grim­age. We can let go a bit and rely on our en­thu­si­asm to car­ry us on an ad­ven­ture to dis­cov­er new and over­looked won­ders. We might risk the oc­ca­sion­al bump or bruise while re­ly­ing on each oth­er to avoid harm.

Published January 24, 2016

Snow Sabbath

snow012316-5“For where two or three are gath­ered in my name, I am there among them.” – Matthew 18:20

On this day we set aside for Sab­bath rest, and nor­mal­ly gath­er as beloved com­mu­ni­ty to give thanks to God and of­fer sup­port to one an­oth­er in our spir­i­tu­al jour­ney, let us be mind­ful that “gath­er­ing” can be in a place of the heart. If we can come to­geth­er as com­mu­ni­ties via so­cial me­dia (and go­ing back to the days of par­ty-line phones and print­ed news­pa­pers!), we can sure­ly gath­er on a snow-packed Sun­day – in Christ’s name and deeply com­mit­ted to the life and min­istry God calls us into.

Three thoughts have been on my mind in the midst of this snow storm: One comes from my re­li­gious com­mu­ni­ty back in Ok­la­homa, one from the con­cepts of sab­bath and re­treat, and the oth­er from our scrip­ture read­ings ap­point­ed for this day.

One of the found­ing and still-fre­quent con­ver­sa­tions in the Oak­er­hater Com­mu­ni­ty – named for St. David Pendle­ton Oak­er­hater, who car­ried the Epis­co­pal Church to what was then In­di­an Ter­ri­to­ry – is about be­ing the church across space and time. We rec­og­nize that “church” is a move­ment and a great gath­er­ing of re­la­tion­ships in Christ, rather than a spe­cif­ic place. Most of Oakerhater’s fifty-plus years in min­istry could be de­fined as car­ry­ing the church, car­ry­ing Christ, in his very be­ing, while walk­ing around the Plains of west­ern Oklahoma.

It is now more than four years since I left the close, day-by-day, phys­i­cal pres­ence with mem­bers of my re­li­gious com­mu­ni­ty, and I am still learn­ing what it means to be in com­mu­ni­ty with them while half a coun­try apart. Yet they are a spir­i­tu­al life­line for me, speak­ing the truth with great love, and help­ing me up when I fall. De­spite the miles be­tween us, our re­la­tion­ships grow as we pray and serve God in the places to which we have been called, and they con­tin­ue to teach me to walk in Christ’s Way. Ab­sence from them in phys­i­cal form has opened my eyes to new un­der­stand­ing, new ways of be­ing. Each per­son, in their own ways and with their unique gifts, re­mind me of God’s faith­ful­ness, of full ac­cep­tance and for­give­ness, of gen­eros­i­ty, com­pas­sion, and great love. They re­mind me of Christ, whose mind and heart I seek to know and fol­low, more and more each day.

So, for the com­mu­ni­ty that nor­mal­ly gath­ers as Grace Epis­co­pal Church, at Fifth and Lin­den in down­town Al­len­town, re­mem­ber with me that be­ing mem­bers of the Body of Christ is not de­fined by our phys­i­cal pres­ence, and “church” reach­es far be­yond our phys­i­cal meet­ing spaces. We are nour­ished by be­ing to­geth­er in ways we can see and touch, and we con­tin­ue to be fed as we up­hold our com­mit­ments to prayer and as we tend to our re­la­tion­ships with God and one an­oth­er in the times between.

The sec­ond stir­ring of my heart is about the con­cepts of sab­bath and re­treat. Oh, how hard it can be to keep sab­bath! And oh, how I of­ten long for re­treat! I will con­fess here and now to my strug­gles with both. While I hold fast to my Mon­day sab­bath day (since Sun­days are, well, full and sel­dom rest­ful), the laun­dry piles up in my apart­ment, gro­ceries need to be pro­cured, and some Mon­days the best I can seem to do is to keep a morn­ing ap­point­ment with God, my jour­nal, and a cup of cof­fee. I’ve been in silent re­treat, which I know can­not si­lence the voic­es clam­or­ing for at­ten­tion in my mind.

In this snow, we have been giv­en en­cour­age­ment for sab­bath, for re­treat, for re­new­al in God’s ten­der care. Yes, there are dri­ve­ways to clear and home fires to stoke. And many peo­ple are at work on roads and side­walks, and re­spond­ing to emer­gency calls, staffing cof­fee shops and gro­cery stores, and … Most of us have been hand­ed a spe­cial snow sab­bath. Meet­ings have been can­celed. No one ex­pects us to get out, to show up. Po­lice are im­plor­ing us to stay off the roads. How of­ten have you longed for such time?

As I walked over to the church this morn­ing, to look in on neigh­bors and check on the build­ing, I ex­pe­ri­enced the phys­i­cal force slow­ing us down. I don’t do well with stay­ing still. Heavy coat, boots, trekking pole, and off I go … And so, when the cleared side­walks around my apart­ment and the PPL Cen­ter took me to deep­er and deep­er snow, I kept trudg­ing on – forced to slow, but re­fus­ing to stop. Un­til I hit a drift that could have swal­lowed me up.

There are metaphors here in the snow and wis­dom for our pondering.

We all know that some­times we need to as­sess where we are and con­sid­er a dif­fer­ent di­rec­tion. And some­times we need to sim­ply stop. I have been med­i­tat­ing on my ten­den­cy to plow on through, and con­sid­er­ing the wis­dom of God that comes when I at least slow down and give time for God to en­ter in.

That leads to the fi­nal med­i­ta­tion on my heart this morn­ing. In our scrip­ture read­ings to­day from Ne­hemi­ah and Luke, God’s wis­dom is re­vealed – not with new words, in this case, but words the peo­ple had al­ready heard. They are fi­nal­ly able to hear them anew, and un­der­stand­ing comes to them. What was dif­fer­ent this time? What are the pos­si­bil­i­ties for us?

I en­cour­age us to take breaks in our shov­el­ing out of this storm, to see the sab­bath time we have been giv­en, and to hear God’s Word that con­tin­ues to come to us, as fresh and deep as the snow. Lis­ten to the words of scrip­ture. Lis­ten for the wis­dom of God. Just be­cause we have been trav­el­ing on this spir­i­tu­al jour­ney awhile, pray­ing the prayers and read­ing the lessons, doesn’t mean the way will al­ways be clear. We will hit an im­passe now and then. And there are new routes God is call­ing us to trav­el. Let’s take some time to­geth­er to lis­ten for new un­der­stand­ing be­fore we at­tempt to forge our own way ahead.

Which brings me back to com­mu­ni­ty. Whether we are with one an­oth­er in phys­i­cal pres­ence or miles apart, we are one in the Body of Christ, one in Beloved Com­mu­ni­ty. There is time to plow out of our present con­di­tion. There will be time ahead for us to push forth on this mis­sion to which God calls us. But for this morn­ing, may we stop and re­mem­ber that it is through our re­la­tion­ships, with God and one an­oth­er, that we grow in un­der­stand­ing and wis­dom and great love.

Grace & Peace, T+

The Rev. Twila Smith

Published January 23, 2016

Gratitude

snow012316-3Let us re­mem­ber to give thanks to God for emer­gency work­ers and the many peo­ple who are clear­ing side­walks and roads, in­clud­ing the crew that be­gan shov­el­ing around the church while the bliz­zard was still in progress.

From Com­pline, in The Book of Com­mon Prayer:

O God, your un­fail­ing prov­i­dence sus­tains the world we live in and the life we live. Watch over those, both night and day, who work while oth­ers sleep, and grant that we may nev­er for­get that our com­mon life de­pends upon each other’s toil; through Je­sus Christ our Lord. Amen.

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