This Season — Epiphany

Epiphany is a hol­i­day com­mem­o­rat­ing the first man­i­fes­ta­tion of Je­sus Christ to the Gen­tiles, rep­re­sent­ed by the Magi, as well as Christ’s birth in Beth­le­hem, his bap­tism in the Jor­dan Riv­er, and the first mir­a­cle at Cana in Galilee. Epiphany is one of the three prin­ci­pal and old­est fes­ti­val days of the Chris­t­ian church, the oth­er two be­ing East­er and Christmas.

Epiphany orig­i­nat­ed from the ear­li­est Church lead­ers and has a spir­i­tu­al mean­ing. The Church Year be­gins at Ad­vent. From then, through Pen­te­cost, Chris­tians con­cen­trat­ed on the life and work of Christ. For the rest of the year — Pen­te­cost to Ad­vent — the church year fo­cus­es on the teach­ings of Christ and their ap­pli­ca­tions to the Chris­t­ian life. The ul­ti­mate pur­pose of the church cal­en­dar en­sured that Chris­tians cov­ered the en­tire breadth and depth of the Gospel in the course of a year. The six-month pe­ri­od from Ad­vent to Pen­te­cost cov­ers all six ma­jor events: Ad­vent, Christ­mas, Epiphany, Lent, East­er, and Pentecost.

Dur­ing the gospel pro­ces­sion, the Word is brought into the gath­ered com­mu­ni­ty for procla­ma­tion, a re­minder that the Word of God is among us and that we take it in, to be fed, nour­ished, and trans­formed by it.

At the time of com­mu­nion, we gath­er around the al­tar as a sign of our uni­ty. Those who need to re­main seat­ed are ful­ly in­clud­ed and oth­ers stand, fill­ing in spaces in the cir­cle. There is room for all. Af­ter the prayers and con­se­cra­tion, the priest dis­trib­utes the bread around the cir­cle. To sig­nal your de­sire to re­ceive a bless­ing in­stead, you may cross your arms over your chest.