Common Prayer

The form of our Sun­day morn­ing wor­ship ser­vice comes from a deep tra­di­tion of com­mon prayer. Our pri­ma­ry re­source for this is apt­ly named the Book of Com­mon Prayer, and draws on prac­tices dat­ing back to the 1st cen­tu­ry, while in­clud­ing “lat­er” litur­gi­cal changes of the 4th cen­tu­ry, the emer­gence of An­gli­can­ism and the first Book of Com­mon Prayer (in 1549), and more re­cent up­dates. These it­er­a­tions, over time, along with our reg­u­lar use, and the con­tin­u­al move­ment of the Holy Spir­it, form a live­ly practice!

Our prayer is “com­mon” in that it shapes our com­mon life as mem­bers of a parish and in much wider con­nec­tions through the church. There is an ex­pres­sion that “pray­ing shapes be­liev­ing,” a loose trans­la­tion of the Latin lex oran­di, lex cre­den­di, high­light­ing the deep con­nec­tion be­tween prayer and belief.

An Epis­co­pal un­der­stand­ing of prayer is that it is both in­di­vid­ual and cor­po­rate. (This is true for many oth­er Chris­t­ian de­nom­i­na­tions and re­li­gious faiths, as well.) The Book of Com­mon Prayer em­pha­sizes this un­der­stand­ing with the in­clu­sion of prayer pat­terns for use by in­di­vid­u­als through­out the day, and a va­ri­ety of prayers for var­i­ous oc­ca­sions, as well as forms in­tend­ed for com­mu­ni­ty use (which we of­ten re­fer to as “litur­gies”). Our days, the sea­sons of the year, and the whole of our lives are sanc­ti­fied through prayer as we come be­fore God, rec­og­niz­ing our true mak­er and be­ing open to fur­ther transformation.

There are many types of prayer – of­fer­ing praise and thanks­giv­ing to God, ask­ing God for help with our own needs and those of oth­ers, and con­fess­ing wrong-do­ings and not-do­ings. Prayers may be short and swift: “God, help me,” and long forms we of­ten call “lita­nies.” Words are not re­quired; prayer may be in the form of mu­sic and vi­su­al arts, move­ment and ser­vice, and in the si­lence of our hearts.

Prayer can be a time to come be­fore God with our whole be­ing, our deep long­ings and our im­per­fec­tions, to ask for di­vine pres­ence and help. In prayer, we may ex­press our trust in God and hand over our bur­dens. Through prayer, we may see, hear, and un­der­stand more clear­ly the ways in which God is call­ing us to live our faith, to live into our be­liefs more fully.

Spir­i­tu­al ma­tu­ri­ty comes through prac­tice and is a life-long pur­suit. While there are many prac­tices to guide our prayer, there is no sin­gle, “right” (or wrong) way to pray. How­ev­er, we can­not sim­ply read and learn and talk and write about it, we must do it. And the more we pray, the more it shapes us into the peo­ple God cre­at­ed us to be – in­di­vid­u­al­ly, as a com­mu­ni­ty of faith, and as part of the larg­er body of Christ.

With you in fer­vent prayerTwila

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